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Faifley Rocks AC19

12 Aug

This is a summary account of the excavations at Auchnacraig 1 and 3 rock art panels between 20th and 27th June 2019. This report was written with site supervisor, Alison Douglas. This is a summary and provisional account, with a more detailed publication to follow in the future; the excavation will feature on the 2019 season of BBC TV Digging for Britain. The project was featured in the Clydebank Post.

Introduction and background

Faifley Rocks! is a project researching prehistoric rock art sites to the north of Faifley, Clydebank, West Dunbartonshire, using excavation, survey, oral history and archival research. The largest rock art site in the area, the Cochno Stone, has received the most attention, but sits within a small group of c 16 rock art panels. Some of these sites were identified in the late nineteenth century, others through more recent fieldwork, but no comprehensive work has been done on any of these sites since Ronald Morris’s fieldwork in the 1960s and 1970s (Morris 1981).

The starting points for Faifley Rocks have been excavation and survey work related to the Cochno Stone (2015-16, Brophy 2018) and the 3D recording of Faifley’s rock-art undertaken by HES’s Scotland’s Rock-art Project (SCRAP) in 2019.

  • Cochno Stone excavation summary account
  • 3D models of Faifley’s rock art (sites Edinbarnet, Whitehill, Law Farm and Auchnacraig) on sketchfab

Faifley Rocks! intends to:

  • identify features, materials & activity related to rock art decorated outcrops;
  • recover material related to the chronology & environmental context of the rock art;
  • identify additional symbols on buried outcrop areas and explore connections between symbols and aspects of the natural rock;
  • quantify and interpret rock art and graffiti on each rock outcrop;
  • raise the profile of Faifley’s rock-art locally and more broadly;
  • inform ongoing local consultation on the future of the Cochno Stone;
  • support the development of a rock art walking trail in the area and provide information for other forms of public engagement, analogue and digital;
  • work with local communities and schools to provide information, skills and learning opportunities.

The overall intention of Faifley Rocks is to place the rock art within its prehistoric, and contemporary, context, explore the social value of prehistoric rock art and identify ways to use the rock art for social benefit of the local and broader community. As part of this commitment, summary reports on all fieldwork will be posted on this blog.

 

Auchnacraig 2019 (AC19) excavations

In June 2019, excavations took place around two of the rock art sites in the area, known as Auchnacraig 1 and 3. These are situated within 10m of one another in Auchnacraig Park at the edge of a clearing that was previously occupied by Auchnacraig House. They are located at NS 5028 7366 and NS 5029 7365 and have this Canmore ID.

AC19 location map

Location map (Lorraine McEwan, SCRAP data)

Prelim trench locations based on 1963 map

Auchnacraig House, gardens, and rock art panels 1, 3 and 4 (OS 1963). Trench locations marked with red rectangles. Map sourced by Todd Ferguson.

These two rock art sites (along with nearby Auchnacraig 4 and the Cochno Stone) were first documented in the late 1880s by Rev Harvey (1889). He noted that the carved stone were at that time located in moorland, and that the outcrops bore marks of glaciation. He identified all rocks as sandstone.

Auchnacraig 1 (Harvey called this Rock B) was said to dip at an angle of 30 degrees and was covered in a profusion of cupmarks (up to 90) and some rings, as well as other markings and a large basin. He noted the connection between natural cracks and ‘ducts’, and some of the symbols. Ronald Morris said of Auchnacraig 1: ‘Prominent smooth gritstone slab sloping 30 degrees from 1m high on the east to ground level on west. 7m by 5m. On it are nearly 100 cups…at least 6 are surrounded by weathered rings, mostly now incomplete. These include 3 cup-and-three-rings, one with two radial grooves in the ‘keyhole pattern’. Largest ring 22cm in diameter’ (1981, 85). When Morris visited this site in June / July 1968, it was situated within the garden and lawn of Auchnacraig House. He wrote in his notes from one visit that this rock was only a few metres from the corner of the building, and that the House looked derelict.

Harvey sketch of Auchnacraig 1

Harvey’s 1880s sketch of Auchnacraig 1 (Harvey 1889 (c) Society of Antiquaries of Scotland)

Morris 1981 sketch of AC1

Morris sketch of Auchnacraig 1 (Morris 1981)

Auchnacraig House Nov 75 1 s

Auchnacraig House in 1975. Auchnacraig 1 is located bottom left (photo courtesy of Sam Gibson)

Auchnacraig 1960s low res

Auchnacraig 1 in 1965/66. Note the garden in the background (Ronald Morris archive)

Auchnacraig 2019 low res

Auchnacraig 1 in 2019, now in a park landscape (photo: K Brophy)

Auchnacraig 3 has received much less attention. Harvey called this his Stone C and noted that it was a rock that had seven cupmarks on it. These were, he noted, of ‘exceptionally large diameter’ (1889, 137). Morris simply noted the presence and the existence of a few cupmarks on this surface of the other panel, Auchnacraig 3. He did not give this site its own number and the label Auchnacraig 3 comes from the SCRAP database.

Harvey sketch of Auchnacraig 3

Harvey’s 1880s sketch of Auchnacraig 3 (Harvey 1889 (c) Society of Antiquaries of Scotland)

A3 pre excavation

Auchnacraig 3 in June 2019 (photo: K Brophy)

Both sites were also visited by an OS fieldworker in 1951, when the stones were situated in the garden of Auchnacraig House. It was noted that no rings were visible on any of the outcrops (incorrectly in the case of Auchnacraig 1). Both were partially covered in vegetation and located on the edge of a lawn at this time.

In March 2019, these panels were subject to detailed recording and photogrammetry as part of Scotland’s Rock art Project (SCRAP). By this time, as has been the case since the 1980s, the rocks were situated in a cleared area in an urban park, reflecting the remnants of the footprint of Auchnacraig House and gardens.

Auchnacraig 1 3d scan screengrab

Auchnacraig 3 3d scan screengrab

Screengrabs of 3D models of Auchnacraig 1 (top) and 3 (c) HES and SCRAP. Models by Maya Hoole

The SCRAP survey identified several distinctive long ‘gutters’ running down the slope of Auchnacraig 1 which were not recorded by Morris (who presumably felt them to be natural features of the rock). It was also noted that graffiti, and a cup-and-ring mark, are evident on the vertical eastern face of the stone, again previously unrecorded. A more detailed analysis of the symbols and natural features on all rock art sites in the area is currently underway and will be reported on in the future.

 

June 2019 excavation

The specific research questions for the excavation of these two panels are:

  • Do carvings extend beyond the currently exposed outcrop?
  • What evidence is there for activity in prehistory, and in the twentieth century?
  • How do the panels physically and spatially relate to one another?
  • Was the rock-art incorporated into the garden or any other structures associated with 20th century activity here?
  • Are there any traces left of the house, garden or associated features?

Three trenches were opened as part of AC19, two around Auchnacraig 1 and one around Auchnacraig 3. Furthermore, geophysical survey was undertaken in the area immediately to the east of the rock art in the area of Auchnacraig House and garden. The results of this will be reported on fully once processed.

AC1 trench locations schematic

Auchnacraig 1 rock are panel and trench locations

Trench A1a

3.5m east-west by 1.5m running east from the vertical face of Auchnacraig 1.

Trench A1a post excavation

Trench A1a after excavation, photo taken from the east

A number of soil layers were identified within this trench, laid on top of bedrock which sloped to the southwest. These were, in simple terms, an orange-brown soil (105/112) interpreted as a ‘garden soil’ with darker topsoil layers on top (100/113/101).

A concentration of rounded and angular stones was identified hard up against the vertical face of the rock outcrop (102). This consisted of a series of large stones up to 0.3m across; they were set in a roughly level layer consisting of one course of stones. This extended 0.8m out from the main outcrop and extended across the width of the trench. This was set within a matrix of dark silt loam (101) which was similar but darker than topsoil 100/113.

The bedrock was 0.7m beneath the surface at the rock face end of the trench, and 0.08m below the surface at the eastern end of the trench. This is the same sedimentary rock as both rock outcrops with rock art here. There were signs of glacial plucking on this bedrock surface.

Small finds from within this trench were not in secure contexts and included modern rubbish and roofing material, presumably from the house.

Trench A1a platform feature

Possible platform / stone concentration on east side of Auchnacraig 1, viewed from the south

 

Trench A1b

A trench measuring 1.5m by 3.2m was opened on the southern side of Auchnacraig 1 running from a ‘crack’ in the rock; an extension was added to the southern end of this trench, on the west side, measuring 1m x 1.8m.

The stratigraphy in the trench was fairly simple, with a mid-brown clay-slit soil (117), at least 0.7m deep, underlying a fairly shallow dark brown to black loam topsoil (104).

Overlying layer 117 was a drystone kerb or wall was running east-west adjacent to the southern edge of the outcrop (107/108). A gap in this wall about 0.8m across coincided with extensions of the kerb northwards on both sides of this gap for c1m and abutting / overlying the rock outcrop’s southern sloped extent.

Garden feature low res

Kerb / wall 107/108 viewed from the southeast.

Trench A1b post-ex plan

Post- excavation plan of Trench A1b showing the kerb / wall relationship with Auchnacraig 1

Rubble deposit 109 was found in the ‘entrance area’ within and protruding through topsoil 104, consisting of scattered stones up to 0.4m in length although most were much smaller.

A cup marked stone was found amidst the wall, on the western corner of the entrance area. This has not previously been recorded.

Small finds from this trench did not come from a secure context. In topsoil layer 104, a marble was found, and a metal ‘box’ was in the same layer in the ‘entrance’ area.

Marble

Trench A3a

A trench measuring at its maximum 4m east-west by 5.4m north-south was opened on the north-east and eastern side of Auchnacraig 3.

trench-a3a-post-ex-colour.jpg

Post-excavation plan of Trench A3a. 301 is the cupmarks outcrop, 303 the natural boulder clay.

Cleaning and recording

Distinctive markings were noted on the rock outcrop including striations running along the rock (glacial markings). A natural vesicle was also noted on a lower section of the outcrop, and while this is natural, it looks like a cup mark. Scrapes on the rock’s upper surface are probably plough marks suggesting that before this was a garden, this area was a field.

Natural vesicle

Natural vesicle on Auchnacraig 3

This trench had simple stratigraphy. The natural was an orange-brown-pink boulder clay (303) which in places we dug into to establish this was the natural. Above this was an orange-brown ‘garden’ soil (similar to 105/112 in Trench A1b); this layer, 302, was between 0.2 and 0.3m deep and spread across extent of the trench beyond the outcrop. Above this was a topsoil layer, 300, which was a dark brown loam with small stone inclusions. This layer was no more than 0.2m thick and was essentially the same as topsoil layers 104 and 100/113 in the other trenches. No features were found cut into the natural.

Small finds from within this trench were not in secure contexts and were modern debris and roofing material, presumably from the house. There was evidence for fires having been set in the topsoil, modern surface activity.

 

Discussion

These modest trenches at first glance did not reveal much of prehistoric relevance to the carving of these rock art panels. However, the interplay between natural features and the carved symbols are an important element in the story of this location in prehistory. The natural vesicle found at Auchnacraig 3 looks like a cupmark and may have been regarded as such in the Neolithic period, although unlike a similar feature found at Copt Howe, Lake District, this had not been augmented by a carved ring (Bradley et al. 2019).

Copt Howe vesicleSource: Bradley et at 2019

The glacial striations and signs of plucking found during the excavation may also have played a role in the significance of these outcrops, not least due to the entanglement of symbols with cracks, veins and so on evident on the surface of Auchnacraig 1. Unlike other rock art sites such as Torbhlaren, Argyll and Bute (Jones et al. 2011), no material was found in any cracks on either outcrop although several large stones are still to be analysed.

The collection of rocks found in Trench A1a was at first glance interpreted as the result of a modern gardening activity. However, it is worth bearing in mind that a similar rocky setting at Copt Howe has been interpreted as a ‘rubble platform’ contemporary with the carving of the stone. This was, as at Auchnacraig, set up hard against a vertical face with carvings on it. Bradley et al (2019) have suggested this architectural trait is shared with Irish passage graves. That the rubble layer at Auchnacraig appears to have sat upon a layer we interpreted as a garden soil suggests this is not a likely interpretation of what we found, but it is worth bearing in mind and we cannot rule out the possibility that these stones were indeed set there in prehistory and our interpretation of the sequence might be revisited. A less well-defined version of this was found at Rock 1, Ben Lawers, Perth and Kinross, during excavations and interpreted as a ‘cobbled surface’ (Bradley et al 2012, 38).

Copt Howe platform

Possible prehistoric platform at Copt Howe (Bradley et al 2019)

Twentieth century use of the rock art as elaborate garden features is apparent, especially in the constructed wall or kerb on the south side of Auchnacraig 1. This kerb or wall continues for some 2m to the west, before merging or joining a broader coarser wall or bank which runs to the south. Morris’s photos of this stone (such as the one included above from 1968) show a similar drystone wall beyond the rock, suggesting these were two sides of a pathway skirting south of the rock art. This arrangement, and a possible rockery on the west side of the rock outcrop, will be explored in a future season of work.

The inclusion, probably deliberately, of a cup marked stone at the entrance area of the kerb or wall suggests the house owners were keen to celebrate the rock art in their garden and none of this is a coincidence. The discovery of a marble in this area suggests that the rock art outcrop here was not just a garden feature, but a place where children played; the latter was also the case at the Cochno Stone (Brophy 2018). It seems that this richly decorated stone was a matter of some pride for the house owners, and aspects of the garden here were arranged around it.

 

Acknowledgements

The excavation was funded by the Society of Antiquaries of Scotland.

Permission to carry out the work was given by West Dunbartonshire Council; thanks to Donald Petrie for arranging this.

Equipment was provided by the University of Glasgow. Thanks to Aris Palyvos for organising and transporting tools. We’re also grateful to the staff at Cochno Farm for allowing us to store equipment there.

Thanks to Tessa Poller, and Aris, for coming out to do the geophysical survey and survey the trench locations.

The site supervisor was Alison Douglas, and Alison also did all filming for Digging for Britain.

We appreciated the large number of helpers who came along and worked on site, in particular Tom Davis who put in a legendary performance. Other team members (in alphabetical order) were: Clare Archibald, Tristan Boyle, Pamela Diffin, Hayley Drysdale, Todd Ferguson, Lesley Fraser, Remy Grossman, Carolyn Hutchison, Christopher Ladds, Ellen Laird, Clare Love, Jools Maxwell, Rory McPherson, Gordon Morrison, Hannah Mould-Healy, Irene Pandolfi, Katherine Price, Linsey Reid, Nikki Reid, Hannah Ridley, Sandra Roxburgh, Jean and Tom Tumilty, Charlotte Walker, Jennifer Wallace, Simone Wason, Lauren Welsh, Ross Wood and Danielle Young.

Small finds were cleaned and catalogued by Dominic Pollock and Dominic also inked up and helped tidy the site drawings, some of which appear in this blog post.

We really appreciate the work done at these sites in March 2019 by the SCRAP team, led by Tertia Barnett and Maya Hoole. The 3D models of both rock art panels has been invaluable to this project.

Much appreciation to those who brought cakes: Jeremy Huggett, Dene Wright, Rebecca Younger and other friends who popped in with eagle eyes such as Gavin MacGregor.

Finally, thanks to each of the 100+ local people who visited the excavations including school children, and a massive thanks to the Clydebank High School Archaeology Club who came along and helped with the backfilling!

Clydebank Post 211114010

Clydebank Post, 4th July 2019. Thanks to Gil Paterson and team.

 

References

Bradley, R, Watson, A & Anderson-Whymark, H 2012 Excavation at four prehistoric rock-carvings on the Ben Lawers Estate, 2007-2010, Proceedings of the Society of Antiquaries of Scotland 142, 27-61.

Bradley, R, Watson, A & Style, P 2019 After the axes? The rock art at Copt Howe, North-west England, and the Neolithic sequence at Great Langdale. Proceedings of the Prehistoric Society to be published December 2019.

Brophy, K 2015 The Cochno Stone: an archaeological investigation. Phase 1 summary report. [Available from https://theurbanprehistorian.wordpress.com/2015/09/27/the-cochno-stone-exposed/]

Brophy, K 2016 Revealing the Cochno Stone: Phase 2 excavation and digital recording summary report. [Available from https://theurbanprehistorian.wordpress.com/2016/11/08/dig-cochno/]

Brophy, K 2018 ‘The finest set of cup and ring marks in existence’: the story of the Cochno Stone, West Dunbartonshire. Scottish Archaeological Journal 40, 1-23.

Harvey, J 1889 Notes on some undescribed cup-marked rocks at Duntocher, Dumbartonshire, Proceedings of the Society of Antiquaries of Scotland 23, 130-7.

Jones, A, Freedman, D, O’Connor, B & Lamdin-Whymark, H 2011 An animate landscape: rock-art and the prehistory of Kilmartin, Argyll, Scotland. Oxford: Windgather.

Morris, R W B 1981 The prehistoric rock-art of southern Scotland (except Argyll and Galloway), Oxford: BAR British Series 86.

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The art of the Cochno Stone part 2

1 Sep

In my first post looking at art and the Cochno Stone, I considered the 5,000 year-old tradition of using this domed sandstone surface as a canvas for various creative acts in the form of shallow scratches, deeply incised hollows and painted lines. These surface alterations are ambiguous in meaning, each with their own aesthetic qualities and values, either reducing or adding to the monument, all of them inspiring passionate opinions.

cups and rings and lines and scales

In this second post, I would like to consider the art of the Cochno Stone from another perspective, through the medium of sketches and drawings, specifically those drawn from life (ie before the stone was buried in 1965) over a period between the 1880s and 1930s. No doubt there will be some who will argue that some of these drawings are not really works of art and creativity. For instance, can we regard ‘measured’ depictions of something, technical drawings as part of an archaeological study, as being creative or simply reductive? And what is the archaeological value of studying archive material or newspaper clippings with old drawings when we know with the benefit of hindsight that the drawings are either inaccurate, or incomplete, or both? More fundamentally – and this gets to the roots of much debate on the nature of archaeological narratives – to what extent are these objective renderings of the Cochno Stone? Is such a thing even possible? There are layers of art entangled with art here, the art of art, about art, for art.

Regardless of the motivation, medium, and intended audience, I would argue that there is a deeply artistic strand running through the history of attempts to capture the spirit of Cochno and I hope that this story of four decades worth of drawing and sketching the Cochno Stone will persuade you of this. Before getting to the real stuff, however, I want to reflect a little more on the art of depicting rock-art, and this also has resonance for part 3 of this sequence of posts, which will focus on art inspired by the Cochno Stone, so please take notes! 😉

 

The art of rock-art

Prehistoric rock-art lends itself well to contemporary variations in unusual locations, with the simple form and shallow depth endlessly replicatable. Wherever it occurs, if offers a juxtaposition, a curious time slip. Palaeolithic rock-art – cave paintings to you and me – work especially well in this respect, with otherwordly effects as standard.

cumbernauld

Cumbernauld shopping mall mural (artist unknown)

twitter source unknown

I confess I got this from twitter but have no idea who tweeted it, sorry!

More abstract Neolithic and Bronze Age rock-art works is equally portable. This lovely image is in Umea, Sweden, photographed by Lorna Richardson (and reproduced here with permission). This was part of a campaign by the local authorities to promote cycling and draws on the local rock-art repertoire which is a little less abstract than the Scottish equivalents.

Umea urban rock-art Lorna Richardson pic

Photo: Lorna Richardson

Many artists have been inspired by the simplicity and concentricity of cup-and-ring marks. Gavin MacGregor wrote about one such artist, Edward Atkinson Hornel (1864-1933), a landscape painter who lived most of his life in and around Kirkcudbright in southwest Scotland, and one of the famous ‘Glasgow boys’. Gavin notes that Hornel consorted with antiquarians and was himself a keen amateur archaeologist, and as it happens, Kirkcudbright happens to be a real hotspot for rock-art (as well as being the location of some shooting for The Wicker Man movie).

(c) Glasgow Museums; Supplied by The Public Catalogue Foundation

The Brownie of Blednoch (1889)

MacGregor, and the biographer of Hornel, Bill Smith, both draw attention to the echoes of cup-and-ring marks in the depiction of the moon in painting such as The Brownie of Blednoch (1889) and The Druids: bringing in the mistletoe (1890, with George Henry). Gavin notes the former (see above) is dominated by a ‘Gallovoidian shepherd beast, beard of circles and cup-marked eyes … manifestation of the living rock….’. Hornel went as far as to search for new cup-and-ring marked stones and some of his discoveries were recorded in the Proceedings of the Society of Antiquaries of Scotland.

It is in the work of the polymath-antiquarian-artist-archaeologist that we find the first recorded artwork associated with the Cochno Stone, with the earliest engagements mediated by various characters of this ilk as well as clergymen. The earliest drawings we have of rock-art in the pages of antiquarians books of the nineteenth century emerged form such a melting pot of influences and interests, blurring the lines between art and objective record, in fascinating ways. Hornel was himself involved in the process of the creation of a series of black and white engravings of Kirkcudbrightshire rock-art, which MacGregor notes were collaborations between a small team and were based on photographs taken of casts made from rock-art panels.

High Banks engraving

This is a period when the first drawings as a matter of record were being produced for cup-and-ring marks, and there was no rulebook, no style guide, no best practice conventions to follow. Artists used licence and produced evocative and memorable images, which often used unusual perspectives and were, for a time, concerned with context and not metrical accuracy.

Stronach Ridge drawing

Somerville’s 1901 sketch of the Stronach Ridge cup-and-ring marks, Arran

It was also around this time that a young Ludovic Mann became obsessed with cup-and-rings marks near the rural family holiday home, according to Katinka Dalglish, an obsession that would reach its feverish conclusion on the surface of the Cochno Stone to which we now turn. Before going any further in this post, I must also offer the debt of gratitude I owe to Jim Mearns for doing much of the archive research which underpins the history of early drawings of Cochno.

 

Sketches and symbols

Several drawings or sketches of the Cochno Stone were undertaken before 1900, each with a very different style, scope and ambition. (A cast was also taken although the nature and fate of this remains unknown.) These wonderfully capture the emergent understanding of Cochno, presenting only symbols that were initially visible, sometimes selectively so. The gradual reveal of the removal of grass from the stone was played out in these artistic renderings and associated accounts.

A partial drawing, defined within a box, was published with the first detailed account of the Cochno Stone, by Rev James Harvey, in 1889. This may well be the earliest drawing we have of any part of the Cochno stone, certainly the first to be published, and it focuses on the only area of the stone cleared when Harvey encountered it. This is a rather plain drawing, with cupmarks represented as dots and dashes, and lacking depth. Harvey himself did the drawings in 1887, but also took rubbings, which he was then able to use to correct his field sketches. The end product has a sense of immediacy, a work in progress, megalithic notations in a sketchbook. Looking at this sketch now for me is slightly disorientating as east is to the top, but is a welcome break from the tyranny of the north. However, this is also a drawing of some authority, having been published in that august organ the Proceedings of the Society of Antiquaries of Scotland (PSAS).

Harvey published drawing

The wonderful little sketch below was drawn by another minister, the Rev Robert Munro at the latest in 1890. It shows edited highlights of what must have been visible at that time. Two slightly different versions of this drawing were reproduced, the earliest, remarkably, in The Illustrated London News on 6th September 1890. A slightly amended version was then included in John Bruce’s History of Old Kilpatrick (1893). (A further version of this was reproduced in Harry Bell’s 1980s book Glasgow’s Secret Geometry but wrongly attributed to William Donnelly.)

ILN version of the drawing 1890

1890 (top), 1893 (below)

Harvey drawing detail

When compared with what we know of Cochno now from our excavation of 2016, some of this drawing is quite fanciful, but it is also an image that has real depth. (The version published by Bruce even has the feel of a rubbing, a nice observation made by Grahame Gardner.) However, unlike Harvey’s drawing, there is no scale here, thus giving the drawing a sense of being more of an artistic and interpretive depiction rather than a document of precise record. This is perhaps the case, as elements of this depiction of the stone are spatially impossible, with symbols simply in the wrong place relative to one another and so this is an image of cup-and-ring mark density, not accuracy. The use of a sharply defined diagonal line allows symbols from another part of the stone – in this case the south-western extent, several metres from the other symbols to be shown in the same drawing, making this a sort of ‘Cochno Stone greatest hits’ compilation.

This emphasis on selected bits of the Cochno Stone was countered by the clearing of vegetation, and drawing of the whole monument, by William Donnelly in the mid-1890s, working with John Bruce. Illustrator Donnelly’s drawing of the whole of the stone was published in PSAS in 1896, but a slightly earlier and different version was printed in an edition of Bruce’s History of Old Kilpatrick and includes the artist’s signature and the date – 1895. The slightly earlier drawing, the upper of the two versions depicted below, is notable for its inclusion of a north arrow and some landscape detail that are inexplicably absent from the more widely circulated ‘authoritative’ PSAS version.

Bruce material on Cochno 005

Figure 3

Donnelly’s drawing from 1895 (top) and 1896. Spot the differences!

Donnelly himself was an interesting character, and his illustrations showed an equally bold approach to cup-and-ring mark symbols found elsewhere.

william donnelly

William Donnelly at work with a sweaty forehead (c) HES

dumbuck-dubious-debris

Hoax carved stone objects found near Dumbuck Crannog (c) HES

His depiction of symbols of these hoax items found during his excavations (with John Bruce, him again) have echoes of what he saw and drew at Cochno just a few years previously, and suggest a hankering towards the weird and esoteric which he was also able to satisfy at Cochno with his recording of a cross in a circle and two four-toe footprints, neither typical prehistoric motifs. On the cusp of archaeological professionalism, but with visibility and access to archaeological sites still somewhat limited, at the turn of the century such drawings had to be taken on trust.

Yet the rise in interest and participation in rambling and hikes in the early decades of the twentieth century allowed less authoritative accounts of archaeological monuments to be composed and disseminated. The only two sketches of the Cochno Stone that I know of from between 1900 and 1965 were both drawn by non-professional archaeologists.

The earliest of these was published, firstly in the Glasgow Evening Times newspaper in 1909, and then in the book Some Sylvan Scenes near Glasgow by T C F Brotchie in 1910.

Brotchie drawing

Brotchie book

This lovely sketch captures a very small fragment of the Cochno Stone focused on a ‘dumb-bell’ motif, sketched at the end of a good ‘Saturday afternoon ramble’. This is a truly artistic rendering, taken from an oblique angle rather than depicting the plan view, with no scale, no north arrow, no conventions – but a sufficiency of dynamism. The rings around the cup have a real sense of mobility, almost as if the symbols were spinning in front of Brotchie’s eyes. There is also a synechdotal quality to this sketch, a gutter running off the right-hand side of the drawing hinting at more to be discovered (and drawn) beyond the frame.

Such dynamism is also evident in another Cochno Stone drawing, one which I have reproduced before, notably in the excavation summary report. Ludovic Mann’s audacious attempt to explain the cosmological meaning of each ring of a cup-and-ring mark complex is as mind-blowing now as it must have been when published in the late 1930s as part of a consideration of the Knappers site he had been excavating in nearby Clydebank.

Figure 5

Source: Mann’s 1939 booklet The Druid Temple Explained.

This ‘dialectogram’ (for the wonderful work of Mitch Miller is one of the best parallels I can think of here) is an amalgam of all the other Cochno drawings to that date. There is convention. There is artistic licence. There is narrative. There is a focus on the giant cup-and-ring mark motifs on the upper reaches of the Cochno Stone that also featured prominently in the drawings of Munro, Harvey and Donnelly. There is passion. And there is wonder.

And there are more questions than answers. Always more questions than answers.

All of these Cochno Stones drawings, produced over a period of forty years, offer a series of dynamic and creative attempts to document and make sense of the cup-and-ring marks, using the conventions and styles of their time and channeled through the personal motivations and passions of the artist-recorder. In their own ways, each of these drawing is a version of the Cochno Stone that captures some of the character of the rock and its symbols and taken together they form a compelling biography of this place, another chapter of a story that began to be written (before there was writing) 5,000 years ago.

What I especially find alluring about this collection of drawings is that they were drawn from life – by actually standing at the site and looking at the stone. This is where Morris’s much reproduced drawing of the stone falls short – it was cobbled together from the plans by Harvey and Donnelly, and some photographs from the 1930s. While it was (until our photogrammetric and laser survey of 2016) the most comprehensive drawing of the Cochno Stone produced, it creaks at the edges with the slightest bit of scrutiny especially when compared with earlier, more dynamic, drawings. It is clinical, transactional, flat.

decent drawing of the stone

Source: Morris 1981

Morris, a solicitor, was a lateral thinker. To really start to make sense of rock-art, concentric thinking is required.

 

Thinking concentrically

One of the most common questions that I get asked about the Cochno Stone regards the meaning of the symbols, and regardless of how accurately we record and draw the cupmarks and the cups-and-rings and the gutters, that meaning cannot be revealed to us. Therefore, despite the formal and technical shortcomings of some of the earlier drawings of the Cochno Stone, these are no more or less likely to help make sense of the symbols than any image we could generate now that was mediated through digital technology. In this case at least, the pencil is no more or less mighty than the pixel.

Figure 13 Laser scan

The joy of the art of the Cochno Stone – and indeed any abstract rock-art – is not about accuracy, or precision, but about mediation, dialogue, spending time with the stone, tracing the contours of the prehistoric depressions with our fingers. There is much merit in standing back and letting a laser scanner do its thing, or viewing the stone through the lens of the camera. But drawings and sketches involve a powerful intimacy that mirrors the acts that created the rock-art in the first place.

Forget the scales. We don’t need north arrows. Making sense of rock-art is about thinking concentrically, not metrically.

S Jeffrey Sian Jones cleaning rock-art

Auchnacraig rock-art panel, near Cochno (Photo: Stuart Jeffrey)

In the final part of my series of posts looking at the art of the Cochno Stone, I will consider art and creative acts that have been inspired by the Cochno Stone, but that exist spatially somewhere else. In some cases they have only had a brief existence or do not exist at all. A mural, a comic book, Chalkno stones and inspired architectural design all attest to the power of Cochno to provoke a response and empower.

 

Sources and acknowledgements: as noted in the post, the story of the antiquarian and early drawings of the Cochno Stone could not have been told without the research and diligence of Jim Mearns. Thanks also to Katinka Dalglish, Gavin MacGregor and Alex Hale for the input that their research has had on this post and I have linked to their work where possible. For more on Donnelly and Dumbuck, you can download for free Alex and Rob Sands’ book Controversy on the Clyde: archaeologists, fakes and forgers from here. The biography of Hornel alluded to is Bill Smith’s 2010 book Hornel: the life and work of Edward Atkinson Hornel. I’m also very grateful to Lorna Richardson for both allowing me to use her Umea photograph, but giving me some background context for the image. 

The High Banks rock-art drawing came from Hamilton’s paper in PSAS 23 (1888-9) ‘Notice of additional groups of carvings of cups and circles on rock surfaces at High Banks, Kircudbrightshire’. The Stronach rock-art sketch comes from Somerville’s PSAS article, ‘Notice of cup- and ring-marked rocks on the Stronach Ridge, near Brodick, Arran’ (volume 35, 1900-1901). All PSAS articles can be downloaded free.

Ronald Morris’s drawing of the Cochno Stone comes from his 1981 BAR volume The prehistoric rock art of southern Scotland (except Argyll and Galloway).

Other image permissions have been included in the captions, or the text accompanying the images

Melancholia

18 Oct

Some urban prehistory sites are strange. Some are sad. Some are both.

There is something melancholy about a prehistoric site that has been destroyed with nothing done to compensate. We are now used to the fairly cosy arrangement that we can accept the destruction of archaeological sites in exchange for them being professionally and fully excavated. This is a deal that archaeologists – and society without most being aware of it – have made with the free market economy. We won’t interfere too much with endless development, change and economic progress and the juggernaut won’t completely flatten what is left of the past without first slowing down a bit or taking little detours. The result is jobs in the heritage sector, lots of random data we would otherwise not have, and sometimes local communities benefit from these transactions too. This might be a Faustian pact, it might even be entirely sensible, but it does mean that in 2017 one of the most important and uncontrollable ways we have of finding prehistoric sites and sucking the information out of them is driven by social need for, and the political demands of, development.

But in the nineteenth century when society was still getting to grips with the implications of massive scale urban and industrial expansion, railway line and canal building, and the requirement for the extraction of the necessary aggregates to make these things happen, no such deal existed. Archaeological sites were swept aside simply because they were literally the wrong place at the wrong time. And so inconvenient standing stones were  toppled, or ”blown with powder’ as in the case of a stone circle at St Colmac’s, Bute. To add insult to injury, whatever survived these extractions was then put to use as building materials, built into walls and barns, or broken up and utilized serendipitously and randomly e.g. in road and rail foundations. Stone cists and coffins were emptied of their contents, with much of the goodies inside ending up on the mantelpieces of the rich landowner, local vicar or an eccentric antiquarian, soon to be ‘lost’. Of course, this was all underpinned by money as well – but the power relationship was balanced differently than it is now. Archaeological sites could be swept away on a whim, facilitated by the signing of a cheque (one of those big fancy Victorian ones), and the data and information that resulted from any crude interventions that followed could be characterized as limited, selective and often rubbish.

Whoever said that no deal was better than a bad deal?

A dead megalithic monument in Clackmannanshire prompted these thoughts to be re-articulated once again. It is a sad and strange story that represent the ways that even substantial prehistoric monuments, when competing with the demands of nineteenth century economic requirements and the requirements of the landed gentry could come to a very sticky end, reduced to nothing more than an antiquity map symbol.

 

I have a Cunninghar plan

The site to which I refer was called Cunninghar in Tillicoultry. This is a monument that according to varied accounts was substantial, consisting of a circular or oval setting between 20m and 35m in diameter of standing stones three feet high at the foot of the Ochils. (A bank apparently surrounded this, suggesting to me this was a kerb cairn rather than a stone circle for what it is worth.) No record of the number of stones survives, nor any etchings or drawings of this monument. The enthusiastic recorder of prehistoric lost causes and megalithic wild goose chases, Fred Coles, tried to get to the bottom of the story of this stone circle right at the end of the nineteenth century, his sources of information patched together from conversations with an experienced local forester, an OS Name Book entry and some nifty mapwork.

His informant, the estate forester, gave a vivid description of the stone circle and the fate that it met (for the source of this quote, see the end of this post; Location A is shown on Cole’s map reproduced below):

McClaren statement from Coles 1899

The rather undignified evisceration and re-purposing of the monument by the local gentry for their own grand designs, and also perhaps with one eye on the quarrying and thus financial potential of this location to come, left the bank and one single standing stone on site, which became the focus of excavations in the 1890s when two cists, one containing a fine Food Vessel, were discovered on site as the ridge was gradually denuded for aggregate extraction. The account of these discoveries was documented fastidiously by R Robertson in a paper written slightly before Coles arrived on the scene, and in his observation that the site was situated on an ‘elevated ridge of sand intermixed with gravel’ lies the seeds its downfall at the hands of quarrying for those materials.

There is no need to rehearse the details here of the discoveries that occurred in harmony with the rhythm of the extension of the gravel quarry, surprising extractions, suffice it to say that several Bronze Age pots, and a stone marked with rock-art, were discovered.

Food Vessel from Tillicoultry Robertson paper

Rock-art photo Robertson paper

My favourite detail of these impromptu rescue excavations was the discovery by Robertson in the location within a cist that one would have expected a head to be located, ‘a quantity of a fibrous or hairy substance, of dark-red colour’. Analysis was undertaken of this mysterious material by a Professor Struthers who appears to have been something of an expert in these matters, having his own collection of ancient hairs which he sometimes exhibited to the public. He concluded, by comparison with his own reference collection, that this was not the hair of a man, ox or horse – but it might have been the ‘wool’ of a fox, dog or rabbit. (Audrey Henshall later suggested it was otter.) No further analysis of this was undertaken but I like to imagine this was the remnants of a crazy stoat hat. (It is worth noting also that the name of this site derives from something to do with rabbits suggesting this is the kind of location where a rabbit might have burrowed into a cist by accident and died in there. Just saying.)

Cist plan Tillicoultry Coles paper

Fred Coles reported on another cist found here a few years later, although had nothing to say on the matter of the ginger-haired deposit. He also noted that quarrying had not begun at the south end of this ridge by the time of the OS 1st edition mapping of the 1860s, but by then, the stone circle was already gone, for the reasons already noted above. The sand pit to the north suggests the landowner was well aware of the potential value of this location and the pesky stone circle that was on the way of his bank account being further bloated.

OS 1866

OS 1866

Later maps show the outline of the quarrying in more detail, and so show the activities that led to the discovery of Bronze Age burials here as well as completely removing the site where the stone circle / kerb cairn. In a sense the quarrying was more destructive than the standing stone removal, in the same way as extracting one’s teeth is not half as bad as losing your mouth.

This megalith was wiped off the map, and it was on maps that ironically was the only place where it continued to exist.

OS 1866

OS 1951

Gradually, this location became increasingly surrounded by housing estates and the trappings of the modern urban landscape. Using a really helpful map that Coles made of the archaeological discoveries at Cunninghar, and subsequent mapping, it is possible to roughly plot where these key discoveries were made in relation to the modern Tillicoultry – sandwiched between Dollar Road and Sandy Knowe with a fine view over a cemetery and war memorial.

Location map

It was no surprise to me when I visited on a quiet Saturday morning that there is no sense whatsoever that in this corner of Tillicoultry once stood a substantial multi-phase Bronze Age monument. The Cunninghar sand and gravel ridge that so attracted quarriers survives within the urban setting, in the form of a wide grass-covered bank that runs north-south between two housing estates. A path runs along this ridge and I mounted it, from my parking position on the appropriately named Sandy Knowe, via a set of steps. Once on the embankment I followed a rough path that lead to a broader and uneven overgrown area with a mast atop it. This metallic tower stood within a steel cage with warning signs adorning it.

The mast

Grassy knoll

The skull

Tree symbol

This area betrays little to nothing of its former purpose, other than that it is possible to imagine this as a prominent viewing point with views down to the River Devon. The ridge came to a sudden end at a wall on the fringe the A91, while an escarpment topped with a feeble fence which meandered from east – west marked the limit of the sand and gravel quarry that was once here that finally removed the remnants of this monument, the conclusion of a slow-motion series of interventions.

The quarry

As I wandered around in the faint hope of seeing something, anything, that might hint at megaliths, burials or an embankment, I noticed a large stone lying on the other side of the fence on the edge of what was once the quarry. This had previously been identified by the Northern Antiquarian as being a remnant from the stone circle, and although it seemed to me too small to have fulfilled this purpose, it did look out of place and may once have been a prehistoric something or other.

Remnant

Down I went into the quarry, now an overgrown edgeland betwixt road, mound and back gardens, nothing but weeds and rubbish strewn about. Spatially, if not physically, there had been a stone circle here once, perhaps elevated 5m above my head. But all that remained were random sad objects: a twisted child’s car seat, a hoard of charity shop sacks and the splayed and stretched out tendons of a Venetian blind.

Remnants

This made me melancholy. A stone circle had been lost – so be it. But it had been lost and not adequately compensated for. A Food Vessel, Urn and a clump of dead rabbit / otter had been added to the archaeological record, dots on a distribution map (except for the rabbit unless there is a distribution map of Bronze Age wigs), but we don’t even know how many megaliths once stood here. Tillicoultry House with its amazing standing stone lined drain was demolished around 1960, another victim of progress, while the current location of the rock-art-marked stone, visited and visible to Ronald Morris in 1966, is unknown. The Food Vessel is held in the collections of the National Museum of Scotland.

Tillicoultry House

Tillicoultry House. Drain not visible. Source: http://www.ochils.org.uk

There is nothing to let people whose houses are literally metres from where a prehistoric centre of ritual, ceremony and burial once stood know about this, no noticeboards that might inform casual passers-by, a lack of an app or virtual reality ancient version of this place to download. This monument has gone, a victim of all sorts of Victorian hoo-ha. And not only was the monument destroyed, but the place where this monument once stood was destroyed, atomically removed. Once it was removed, the megalith was split up into pieces and then it was later destroyed again, a second death. The burials that were left behind were recovered to an extent, but are now hopelessly dispersed.

There was no deal here – this was a hard extraction, and once the stones had fallen from this cliff edge there was no going back.

I have often said in the past that urban prehistory is not about a sense of loss, or sadness, and this is still the case. But for Cunninghar there have only been bad outcomes, as bad as it gets, and it seems a hopeless case, all that remains being this sad story and footnote in the National Monuments Record of Scotland.

Melancholy is not the same thing as sadness, nor is regret. What I regret about some urban prehistoric sites is that their destruction was in vain, the price paid too high.

Prehistorica melancholia.

 

Sources and acknowledgements: This post benefited from many conversations with Helen Green about heritage, development and compensatory measures (or lack thereof). 

Little has been published on Cunninghar, or the variants of spelling of that name that are out there (Cuninghar, Cunningar). Two articles were published in close succession in the Proceedings of the Society of Antiquaries of Scotland about this site, both referred to above. The first of these was Robertson’s 1895 effort, ‘Notice of the discovery of a stone cist and urns at the Cuninghar, Tillicoultry’, in volume 29; the second Cole’s 1899 ‘Notices of the discovery of a cist and urns at Juniper Green, and of a cist at the Cunninghar, Tillicoultry, and of some undescribed cup- marked stones’ (volume 33). Both can be read online for free via the Society webpage. The image of the Food Vessel came from the Robertson paper, the cist plan and rock-art ‘photo’ from Coles, and the latter also provided the quote near the start of the post.

The Tebay Three

6 Apr

This is a blog post inspired by the Spirits of Place symposium held in Calderstones Park, Liverpool, 2nd April 2016.

 

Three service stations.

Three standing stones – The Tebay Three.

One journey by car from Airdrie to Liverpool.

Drawn by the spirit of a place.

-which is under lock and key.

-which is behind glass.

The Calderstones megaliths.

 

Point of departure

notes

Annandale Water

Annandale Water 1

Annandale Water 2

tube postcard 2

Annandale Water 3

Tebay East

tebay three b and w low res

The Tebay Three, condemned to stand guard over a picnic area and access road to overflow car parks.

Three ‘standing stones’ arranged in a tight circle – a symbolic community, perhaps, but one of a very different era…. If the roof claims silently, ‘I am not a building’, the columns, portico and standing stones counterclaim ‘…but I am still a monument’, a monument incomplete, a monument barely human that yet accommodates the human (Austin 2011, 219-220).

Travels in Lounge Space, Samuel Austin’s PhD thesis.

Tebay megaliths polaroid

More of a triangle than a circle. Enclosing a tiny space no larger than required for one adult to squeeze into, standing in an upright cist, shielded from the incessant back and forth of cars. Insulated from the motorway in a time capsule made of quarried stone.

Tebay 1

Tebay 2

tube postcard

Tebay 3

Charnock Richard

A chocolate box masquerading as a postcard, retrieved from the other side of the bridge….

Charnock Richard 1

Charnock Richard 2

…and an erroneous plural….

tube postcard 3

Charnock Richard 3

….before carefully gathered debitage is assembled.

Debitage cropped and low res

Calderstones – arrival

The final postcards posted – on Druids Cross Road.

post box low res

Then into the vortex of Calderstones Park –

Calderstones Park postcard

And megalithic Liverpool –

megalithic liverpool postcard

South Liverpool –

druid temple postcard

Finally arrived.

calderstones pagoda postcard

#SpiritsofPlace

Sources and acknowledgements: Spirits of Place was dreamt up and organised by John Reppion, and my interest in Calderstones was very much inspired by his definitive article on the urban prehistory of this part of Liverpool, here reproduced in The Daily Grail. The ‘druid temple’ postcard is based on a photo from that post. The Calderstones postcard was sourced on ebay and by the time you read this will probably have been sold. The text in red pen on the back of my sent postcards is adapted from Georges Perec’s ‘Two hundred and forty-three postcards in real colour’ (1978).